I wake in the night. The house is quiet and my husband
sleeps beside me, breath slow and steady. No noise explains my waking, and
there is no worry in me this night. I lay still for several minutes, but sleep
does not return. I begin to wonder if perhaps I’m being called. At the very
least, meditation would be a much better use of my time than lying here waiting
for sleep.
I rise, wrap my robe around me, climb the stairs. I sit on my
cushion in the darkened room~~and am immediately drawn into a silence, broad
and deep. This silence envelops me as it seems to hold everything~~the tick of
the clock, the creak of the bird feeder swinging below my window, even the wind
that sets such swinging in motion. Minutes pass, though the sweep of time, too,
seems absorbed within something much larger, something vast and unchanging. My
edges begin to blur.
In The Monk and the Rabbi, an online video, Benedictine monk, author and lecturer Brother David
Steindl~Rast defines mysticism as, “an experience of communion…with the
Ultimate,” one so complete that, at least for a few moments “an annihilation of
the self” occurs.
Psychologist Abraham Maslow coined the term peak experience to describe those moments when we feel exceptionally alive, wonder~filled,
and deeply connected to the world around us. Time stands still and individual
concerns fall away. Brother David tells us that Maslow maintained throughout his
life that “the peak experience was indistinguishable from the mystic
experience,” and only avoided the word mystical to side~step the skepticism of
his peers.
The capacity for such transcendence seems part of our human
wiring, available to us all. As Brother David puts it, “The mystic is not a
special kind of human being, but every human being is a special kind of
mystic.”According to this man who has spent the vast majority of his 89 years
as a contemplative and student of the Divine, the only difference between
mystics and the rest of us is that, “the great mystics…allow this experience to
flow into their everyday living.”
Sitting on my cushion, the silence swells and pulls me
deeper. While I don’t know if I experience “an annihilation of the self,” my
individual life does seem largely irrelevant, no longer a focus of attention.
No, the Ultimate holds me. Cradled in that silence, I
experience the truth of Rumi’s words, “Silence is the language of God/All else
is poor translation.” This language fills me until, at last, I gather myself
together, and return to bed~~and find the Ultimate accompanies my every step.
It cushions me as I lay my head on the pillow, enfolds me as
I settle the flannel sheet across my shoulders. It seems I needn’t have left my
bed’s cozy warmth at all.
Immersed still, I tumble headlong into a deep sleep.
Loanne Marie
Here's a link to The Monk and the Rabbi. And here's a link to Brother David's website, gratefulness.org, which has lots wonderful things. I particularly enjoyed the longer videos under Spiritual Biography, in partnership with Commonweal here.
4 comments:
Reading a book entitled "The Contemplative Heart" by Dr. James Finley and attended his seminar. Your article today is an echo!
Thanks, Lora. I think I've heard of James Finley, but your comment got me onto his website which opens with what he learned from Thomas Merton~~
"What I got from Merton most of all was this: the grace of God utterly and wholly permeates our lives, just as they are in the present moment. All our failures and weaknesses are absolutely irrelevant in the face of such all-pervading grace."
Quite powerful, yes? I will be reading more. Thank you, Lora, for reading and for writing!
Thomas Merton was an austere, contemplative Trappist monk for decades; he eventually embraced Buddhism... much to the chagrin of many Catholics. I am not Catholic but he is one of my heroes...
I have read nothing by Merton, but for a quote here and there. Austere, though, is not how I think of him. Kindly, gentle, brilliant. I really ought to read him, yes? Yes!
As always, Rockey, thanks for writing!
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